Wiki: anarchic knowledge organization

There's an interesting article on wired about Wikipedia, the anarchic encyclopedia. It's on online work that anyone can edit. Doesn't that cause problems? Well yes and no. "Vandals" as they are called do try to make a mark. But anybody can place an article on a "watch list"; when it changes, they can find out easily and potentially revert the change if they don't like it.

Wikipedia has an innate capacity to heal itself. As a result, woefully outnumbered vandals often give up and leave. ... making changes is so simple that who prevails often comes down to who cares more. And hardcore Wikipedians care. A lot.

Wool logs on to Wikipedia at 6 each morning and works two hours before leaving for his day job developing education programs for a museum. When he gets back home around 6:30 pm, he hops back on Wikipedia for a few more hours. ... It's tempting to urge people like Wool ... to get a life. But imagine if they instead spent their free time walking through public parks, picking up garbage. We'd call them good citizens.

Many wiki "citizens" defeat most casual defacement by uncoordinated action opposing it. But some defacement is not casual... and so the process of government formation has started.

Still, even committed citizens sometimes aren't muscular enough to fend off determined bad guys. As Wikipedia has grown, Wales has been forced to impose some more centralized, policelike measures - to guard against 'edit warriors,' 'point-of-view warriors,' 'revert warriors,' and all those who have difficulty playing well with others. 'We try to be as open as we can,' Wales says, 'but some of these people are just impossible.' During last year's presidential election, Wikipedia had to lock both the George W. Bush and the John Kerry pages because of incessant vandalism and bickering. The Wikipedia front page, another target of attacks, is also protected.

If that suggests an emerging hierarchy in this bastion of egalitarian knowledge-gathering, so be it. The Wikipedia power pyramid looks like this: At the bottom are anonymous contributors, people who make a few edits and are identified only by their IP addresses. On the next level stand Wikipedia's myriad registered users around the globe, people who have chosen a screen name and make edits under that byline. Some of the most dedicated users try to reach the next level - administrator. Wikipedia's 400 administrators ... can delete articles, protect pages, and block IP addresses. Above this group are bureaucrats, who can crown administrators. The most privileged bureaucrats are stewards. And above stewards are developers, 57 superelites who can make direct changes to the Wikipedia software and database. There's also an arbitration committee that hears disputes and can ban bad users.

At the very top, with powers that range far beyond those of any mere Wikipedian mortal, is Wales, known to everyone in Wiki-world as Jimbo. He can do pretty much anything he wants - from locking pages to banning people to getting rid of developers. So vast are his powers that some began calling him 'the benevolent dictator.' But Wales bristled at that tag. So his minions assigned him a different, though no less imposing, label. 'Jimbo,' says Wikipedia administrator Mark Pellegrini, 'is the God-King.'

The God-King drives a Hyundai.
Chuckle. Good stuff. Order, and government, arises in anarchy. It's only when government turns monopolistic/coercive that it becomes the state and must be opposed by the moral man.

Anarchists have a many good examples these days arising online.

Terri Schiavo is dead

The Schiavo case has been on my mind lately, and since I've tossed off some comments on some of my favorite blogs I thought I'd write a bit more on it.

First off, to my mind the most salient aspect of the thing is that Schiavo's body ought to be hers. Her private property. Not her husband's, not her parents', not the Congress's. Hers. It should be disposed of as she wills, or, in her absence, as she willed. Now this is a liberal society, in the best sense of that word (meaning: libertarian). Liberals believe in self-ownership; it is the one thing still connecting the Left to the term "liberal". So it is not surprising to find them supporting Schiavo's "right to die", which is really her property right in herself.

It would be nice if Terri Schiavo could be consulted as to what to do with her, but that is not the case. She's not here anymore; she's dead. So the decision must be made by others. It was made by the court, as a finding of fact. Schiavo wanted to be killed in this circumstance. They may or may not be right. But to overturn that finding would be to overturn our entire judicial system. Of course, finding that she wanted to die, and giving people the right to kill themselves are different things. Suicide is illegal in many (most?) states. As a liberal, I'll fight for the right to die. But Florida evidently allows people to will themselves to be unplugged, and I am fine with that both on liberal grounds and on Federalism grounds; I don't care what they do in Florida.

Speaking of which... second thing that needs to be mentioned is how appalling it is to see the Congress trying to involve itself. Federalism, conservatives?

Third: one thing that few are mentioning is cost. Money is talked about, it being the cause of the first rift between Michael Schiavo and Terri's parents. But not the cost of keeping Schiavo alive as a vegetable. Medical care is not cheap. For the price of one Terri Schiavo meat puppet, 100 children could be kept from dying from dehydration during diarhea. Of course, by killing Terri's body we don't magically shunt money to the third world. We do, however, shunt it either to Michael Schiavo, the parents, or to insurance companies (and by extension everyone paying premiums). It helps someone. Or to put it another way: someone is paying for this.

All of that is a long way to get to saying: there are real costs involved on both sides here. It's not just a matter of "life" versus nothing. It's a matter of money, and money buys everything, including life if you're poor enough.

Some have suggested just giving the body over the parents who'd presumably take care of it. Well, see point 1. The issue of cost is more one about the motives of someone contemplating what to tell their friends and family to do with them in this sort of case. Staying alive will be taking money out of the pockets of someone, probably those you love. Do you really want to do that? For a 2% chance that I might wake up and be marginally the person I am not... well, that's worth a lot. But for a .001% chance that I'd wake up as a horribly damaged near-animal? Kill me.

Tabula Rasa Madness

There's been a bit of discussion I've seen recently about an article on newsweek exerpting "Perfect Madness: Motherhood in the Age of Anxiety" by one Judith Warner. Jim Henley has two posts worth reading on it. Start with this one:
[Warner] mistakes "the middle class" for people like her. Warner is an upper-middle class striver and moves in that milieu. What she chronicles and exemplifies is simply American workaholism applied to child-rearing. ... So the ambitious income redistribution that she imagines will solve the problems of women like her and her friends amounts to a bold if imprecisely quantified call for the redistribution of wealth from the upper-class to the upper-middle class. To the barricades, comrades!
True enough, some other good snarking about the article.

There's one point I've not seen anyone bring up, so, I thought I would discuss the article myself.

Warner is among a generation of women raised in feminism, who've accepted the idea that people are "socially constructed": that we are blank slates. Feminist ideology holds that there is no such thing as human nature. The mind may be evolved, but it has no significant natural inclinations. These beliefs are wrong in many ways, but they represents the default ideology of the left, and increasingly (sadly), the right. What are the implications of blank-slatism applied to mothering?

Well, one is, if you love your child, and want that child to succeed, then someone must do something to mold your child into a successful person. It doesn't just happen. There is no such thing as innate tendancy, or even more horrifying, smarts (IQ?!!), drive, etc. These things must be created. And in our private society so decried by Warner, it is clear that the person molding little Johnny Rasa must be the parents, most particularly mom. Warner:
I was a committed mother, eager to do right by my child and well-versed in the child care teachings of the day.

Another thing we are evolved to want is for our kids not just to "succeed", but to "get ahead" - that is, to be more successful than average. Modern women feel that way, naturally (though they don't know why). The desire for your kid to get ahead has an even harsher implication: to the extent that you see other women molding their kids to be a success, you have to mold yours even harder to insure above-averageness. That is, blank slate ideology induces women to enter a competition, one-upping each other on every aspect of "mothering" as they perceive it.
Women from Idaho to Oklahoma City to the suburbs of Boston—in middle and upper middle class enclaves where there was time and money to spend—told me of lives spent shuttling back and forth to more and more absurd-seeming, high-pressured, time-demanding, utterly exhausting kids' activities.

And yes, that is crazy (as Warner perceives, though not why). But I don't see an answer available to her within her ideology. To the extent that people really are blank slates, women are acting rationally when they break themselves making sure their offspring are better than the others.

Well, I suppose I must give her what is due. What you have here is a sort of tragedy of the commons. Even some libertarians accept the idea of using the government to organize "society" to solve problems of externalities. (Though I do not.) Certainly Warner is no libertarian so the idea of using the government to solve her problem is natural to her. If Warner and her co-ideologues could only agree to "not run" the race, they'd probably all be happier. Thus, the nauseating political prescriptions that Jim Henley punctures. As Henley notes, what Warner calls for really wouldn't end the competition:
Warner's desired government subsidies can't solve her real problem, which is ensuring that her children have relatively higher status than the bulk of their generational cohort. You can offer tax-funded ballet classes to every Jacob and Caitlin in the country, but there will still be only one "best" ballet class in a given town. Meritocrat moms will still "need" to get into that class, not the ones for the hoi-polloi.
(my emphasis). People do strive to advance their children; that's an evolved part of us. They did so in ancient Rome, they did so in the Soviet Union, and they do here in America today.

Although it is clear that Warner and her suffering co-affluents do very much want their kids to "get ahead", I think one part of their problem is they don't know why they want this. They see that they are paying a price for it; thus they fear they are irrational. One thing that might help is simply to know that it is natural for them to want to advance their kids. It's an evolved aspect of human nature.

It may also help them to know that in general in primates, females are much social than males. Thus there's a reason why their husbands are not similarly busting their butts molding the kids: hubby just ain't that into it. Knowing this might help these women live more peaceably with their family.

(Indeed, it seems one obvious prescription even from a blank-slate perspective is: just stop wanting little Johnny to get ahead! The fact that you want it means that you were socialized a certain way, and since that is causing you pain, stop it! Take control! And if you can't change yourself, at least you should try not to infest your progeny with the "want success for child" meme. Fight the power!)

But there's another way that the blank-slate ideology is wrong which is much more significant here: that it's flat-out wrong in its understanding of the sources of success. In fact, success in meritocratic free-market America is largely a function of one thing: brains. Heritability of IQ seems to be similar to that of many other human traits (like height) -- high, but nowhere near total. So, the best thing that Warner can do for her kids is to be high-IQ herself - which she probably is; and in any case, she can't change her own intelligence. This was the message of the Bell Curve, the notorious book that was shut out of polite discourse for discussing several such un-PC ideas.

This is the message from science: human beings are animals. Just like other animals, we have inborn desires. Just like other animals we receive a significant proportion of who we are when we are conceived; and much more is determined by the time we are born. Unlike other animals, we can learn and change and move outside our programming. However, worrying about whether your child will succeed is largely irrelevant. He or she will succeed or fail largely on his or her own, regardless of what you do.

Once you know this, you will be freed to be a much "worse" Mom.

The Derb on Homosexuality

John Derbyshire is one of those people I watch. I don't agree with him in many ways, but he is far enough outside of the PC box that it is plain, both to him and to anyone reading him, that he cannot get back in. Thus he is free to write unPC stuff. There's a freedom that only pariahs have.

Anyway, he's got a good review of the scientific understanding of the origins of homosexuality up at NRO. The particular concern is: is it "inborn"? Derb thinks it is. But being him, he hastens to add:
I am, though I say this with all appropriate modesty, something of a hate figure to the more fanatical kind of homosexualist, as you can easily see by Googling my name. One has for several years been running an energetic campaign to get me fired from National Review. That I am in broad agreement with these folk about the inborn nature of their homosexuality therefore puts me in company with people who hate me, and whom I myself generally dislike. There is not much point in being embarrassed about this. That's science for you. Science is 'cold,' and doesn't care what we think or wish for. (This is a point about science that many people simply cannot grasp. The opposite of science is not religion; the opposite of science is wishful thinking.)
Science is cold. Ice, ice, baby!

More on Implicit Assoc Test

There's an article on it in the Wapo:

"... I had as much trouble pairing African American names with pleasant words as I did insect names with pleasant words."

Greenwald sent Banaji the computer test. She quickly discovered that her results were similar to his. Incredulous, she reversed the order of the names in the test. She switched the left and right keys. The answer wouldn't budge.

"I was deeply embarrassed," she recalls. "I was humbled in a way that few experiences in my life have humbled me." ... For years, Banaji had told students that ugly prejudices were not just in other people but inside themselves. As Banaji stared at her results, the cliche felt viscerally true.
Mmm, science.

Battlestar Galactica

I'm not much of a TV watcher, but I do have a DVR and can thus watch pretty much anything if I want to. It's just that most of it seems like a waste of time compared to other idle pursuits. I've not watched any show regularly since I got done going through "Angel" (after Buffy, after Farscape). So that's where I'm from when I say:

This new Battlestar Galactica is good.

That's all you really need to know. Go watch now, me like.

But for those who want a reason... well... I am reminded of the time I got hooked on Farscape. I'm flipping channels, as it happens, midway during the first season. Good looking folks in scifi setting, OK. John (human) and Aeryn (alien) are talking as they're doing other stuff:

John: I am never going to get used to walking around inside a living ship.
Aeryn: You have nothing similar in your culture?
John: Well, Jonah and the whale, but no contemporary parallels. Except maybe the horse and rider.
Aeryn: Rider? The horse is a beast of burden?
John: Yeah. Not as large or sophisticated as Moya here, but kinda similar. Loyal and intelligent.
Aeryn: That you capture and make work for you.
John: Yeah, but we love them, too.
Aeryn: You love what you enslave?
John: We don't enslave them, all right? We ... Fine, we enslave them.

Now, that's sharp writing. The rest of the ep was hard to follow, but this one bit of writing interested me enough that I watched a "Farscape marathon", and that hooked me for good. And FS really was good for the first season, and much of the second, and flashes thereafter.

For BSG, I liked the miniseries enough to set it up to record. I missed "33". I watched "Water" and liked it, but I was not compelled. Then I get to this sequence in "Act of Contrition" that I just adored.

The President is talking to a doctor; she's got breast cancer. He asks her why she didn't get an examination over the last five years - I'm getting preachy modern health-fascism vibes here, yuck - then she comes back with that's not your business. Woohoo! Then he lights up a cigarette. !!! On a TV show made in the last ten-twenty years, and scifi no less, a cigarette! She looks at this somewhat aghast, and asks "do you mind", and he says, "yes I do mind" and keeps right on smoking! National TV! Then they talk about possible treatment, clearly not with a very good prognosis. She wants to explore "alternate treatments", his take (not knowing she has a good reason for this), is "oh you're one of those people". He suggests, "prayer", she says "funny", all very fast. Then they discuss a technobabbled alternate therapy - 'marsala root' or whatever. He agrees to try to help her. He snubs his cigarette and starts to leave, but then tells her with great sympathy: "seriously: you should consider prayer". We get an ambiguous reaction shot from her and end of scene.

Wow. Politically incorrect in three different ways, but very real, and nothing like I'd expect to see on TV, scifi or not.

War Nerd on Elections

Go click that link for the war nerd and revel. The topic this time: America vs Iran. Choice bits:
The suicide car bomb is a good example of why I don't worship hardware like most war fans do. These cars are actually no-tech guided surface-to-surface cruise missiles--and damn effective. ... They're especially deadly in urban warfare, because they're perfectly camouflaged till they actually blow up.

Or this on the Iraqi elections:
Right now, they [Iraqi Shi'ites] are cooperating with us -- not because they like us, but because we're helping them use their majority to take over Iraq.

It's a laugh, the way Bush's people say the Shi'ite enthusiasm for voting proves that "democracy is taking hold" in Iraq. All it proves is that Shi'ites can count. They've got 60% of the vote sewed up, and we're riding shotgun for them, absorbing all the violence the Sunnis can dish out, while the Shia go out and grab power by the ballot box.

Sure enough.

Implicit Association Test

An interesting test: inplicit association tests of race with loaded words. I took it and got a neutral result: "Your data suggest little or no automatic preference for White American relative to Black American".

Voted

I'll be spending some time in America's Outback next week. So, no normal vote for me. I just voted; an absentee vote.

I cannot understand those libertarians who say the old line "it just encourages them". Well, yes, it encourages anyone you vote for. It discourages anyone you vote against. So, discourage them - vote against everyone who you are sure won't improve things. In my case, I voted for Badnarik, who I am quite sure would improve things marginally; it's a moral vote. I also voted for "Nota" in many races (write-in); let them figure that one out if they can.

I also voted against not one or two, but 12 Bond Issues for numerous things that the Baltimore City government should not be doing. (you can see them here.) It's rather amazing - just one election, and they are putting up $120M in bond issues. There are about 2/3M people in Baltimore - so that's $180 for each of us they propose to spend, above and beyond what they normally do. And of course, for us people that actually pay significant tax it is much more per person.

I do understand the argument that voting is (almost precisely) pointless. In fact the 2000 election showed that strongly - the voters only matter in aggregate; the individual's vote cannot make the difference in a national election (unless the individual happens to wear black robes when he votes).

However, voting still does have a powerful symbolic effect. And the people in the aggregate can throw off their chains, if they have the will; of course they do not right now. But it is possible.

Voting also gives me credibility with democratic socialists, which is just about everyone these days. The sort of people who think it is your civic duty to vote.

Finally, voting makes me feel good. "No". "No". "No". "Nota".

Deterrence

Bill Whittle has a new essay up called deterrence. My response to it:

Bill,

You define "deter" in a strange way. Here's what M-W.com has on it: "to turn aside, discourage, or prevent from acting". That is, deterrence is active. It means taking or threatening an action that changes the incentives of a would-be opponent.

Similarly, in your carrot versus stick contrast, you offer a false dichotomy. In both cases are actions. The assumption that some action is necessary is smuggled in.

The sensible people on my side of this debate are not talking about taking action to deter terrorists. As you admit: they cannot be deterred very easily.

Rather, we are saying that inaction is the correct course, to not-provoke terrorists. Our criticism is exactly that too much action has occurred, in the past, and that those actions and their results are the grievances that terrorists have. They are specific grievances, against America. These include 50 years of your interventionism, but the specifics on Al-Qaida's list are these:

(1) we support their hated Israel, ergo, at one remove the killing and other mistreatment of Palestinians
(2) we killed Iraqi children via "sanctions"
(3) we occupied their holy country, Arabia

These things are all true, albeit not the whole truth. But you cannot expect those aggrieved by them to care about mitigating factors, i.e., that Saddam worsened the effects of the sanctions. They are fanatics. They do not see the truth as well-educated right-wing Americans see it. They see the truth that educated right-wing Arabs see.

These grievances are the reason why they attack America and American interests, but not, say, Japan, Canada, Switzerland, Costa Rica, and any number of other western, but peaceful, nations. They are rational men. They attack us to try to influence our policy. They don't attack nations whose policy they don't care about one way or the other.

Now we've added a new grievance to the list: we have occupied Iraq. A whole generation of Iraqis is being radicalized against us. (Cough Abu Ghraib cough.)

You don't "deter by being nice". Deterrence is applicable only in the context of conflict. Rather, what my side sees (and your side apparently does not) is that ideally you remove conflict in the first place by being nice.

"Deterrence" assumes conflict is not tractable. It is usually better than appeasement (i.e., being nice when conflict is intractable). But it is not better than simply having no conflict to begin with.

I suggest that, ideally, America should have no conflict with the world. America's policy should be viewed with indifference by the world. In the past it was fairly safe to do things that caused distant peoples to hate you. They'd attack your colonial army, maybe, but the home front was too far to attack. In this era of technology, breeding hate is no longer safe. Therefore it behooves us to stop breeding it.

That is the lesson of 9-11.

And the historically clear way to produce indifference amongst distant people is quite simple: don't hurt them. Trade peacefully with them if possible, otherwise, leave them alone. Make simple and clear boundaries that they agree on. Spank them if they aggress, otherwise, nothing. This is isolationism, in a nutshell.

The nuclear genie is not going back into the bottle. In the long run, terrorists will get nuclear weapons if they want them. (Is anyone so daring as to say, no terrorist will ever get a nuclear weapon?) When that time comes, I hope that they no longer have serious grievances against us. And if we want that to be true in, say, 20 years, we'd better start now, acting inoffensively in the world. This means pulling back from the world militarily. Trade peacefully; let them run their own affairs without interference from us.

Meanwhile, our new policy of preemptive attack against a weak country (Iraq), but not other recent or soon-to-be nuclear states (Pakistan, Iran, perhaps North Korea) sends a clear signal to every third world dictator type: get nukes ASAP if at all possible. That is, our belligerence is arguably counterproductive on the issue of nuclear proliferation.

Given that terrorists will almost certainly get their first nuke from a nuclear state, and probably a non-Western nuclear state, is that sort of belligerence really in our interest? I think not. We are not deterring in Iraq; in fact, we are making nuclear terrorism against the USA more likely.

Well, it's too late to change what we've done in Iraq, but it's not too late to change our policy and firmly disavow what President Bush and his people did. That's a good reason not to vote for Bush.

Not that I'm voting for Kerry. As you say, he's basically Bush lite. He's in cuckoo-land if he thinks that "alliances" are going to get us anything in Iraq. I don't think he thinks that, actually; I think he's too smart. I'm not voting for either him or Bush. Badnarik remains my choice.

Assigning blame in democracy

There's some interesting back-n-forth going on between the ex-prolific-libertarian blogger Jim Henley, who's currently sadly reduced to a once-in-a-while blogger, and Diana Moon, with a jolt of Justin Raimondo and Steve Sailer thrown in for spice. At issue: whose fault is the Iraq Attaq?

Well, it is quite obvious that the ultimate mover here was Bush himself. Only he is commander in chief. But what's motivating him? Are the neocons pulling on his puppet strings?

Moon is, I think, correct that ultimately the "American public" in general is to blame, or at least, the 50% of them (or whatever) that were and still are for the war. And she understands some of their motivations, but only the amoral ones:
The real story is that this was a war for oil, supported by a majority of Americans, and ignorant as they are, the gas-guzzling public knows one thing: it needs the slick stuff, and its willing to kill for it. If the people they have to kill are Muslims, so much the better. They don't care about Iraqi deaths and they don't care about Abu Ghraib. And they don't care if some guy with a name like Jorge Lopez dies for it. They want their toys. They know that Presidents have to lie and say nice things about Why We Go To War, and maybe some of them even believe it, but deep down they know what the score is.
Or in her followup:
The American public was salivating for war. They hate Arabs, they want oil. [an example:] A couple of regular guys, hardcore conservative, belligerant, hostile ... they were quizzed on the Iraq/9-11 link, which has been shown to be completely false. They said, "Nothing will convince me that Iraq wasn't behind 9/11." That's it: Nothing. No evidence. Nothing. This is the white, male, prosperous American electorate that will vote for Bush. Arrogant, insufferable, callous and vicious. These are the people who supported the war, and still do.
Let me put aside the overgeneralization here for later. The point here is, the public wanted war. And that's certainly true. But as for the motivations ascribed - no, the public is both better and worse than that. The public doesn't care about oil - the elites do. The public does care about 9-11, and wanted blood. And the public does, at least titularly, care about our own "security", about saving people from dictators, and about helping people by giving great (though abstract) gifts of the American Way to the world. These latter impulses are not strong, but neither are they base. (Neither are they realistic.)

You surely didn't see Bush promising cheap oil as his primary reason for war. You did see him promise security, and a world transformed in a way not good only for Americans (though definitely good for us); but rather, transformed to Good Good Democracy for everyone, starting with Iraqis. They were to be the first beneficiaries.

So the public is certainly somewhat to blame. They bought it. But the masses don't think up complex ideas on their own. They repeat ideas thought up by intellectuals. This is not surprising: someone has to think of an idea first, and a complex idea is unlikely to be thought up in parallel by everyone. Take an idea like "we've got to depose Saddam for the good of the Iraqi people". That's not something the average American will come up with: Americans don't care about Iraqis. We care about them now only insofar as "our boys" are over there; once the US forces leave, we'll care about Iraqis about the same as we now care about the Vietnamese; that is to say, nearly zero. (People, in general, don't care about people they don't know. This is part of human nature, perfectly sensible.) Intellectuals had been agitating for war against Saddam for a variety of reasons, for years. Only after 9-11 did they break through, because the public was finally ready to hear them.

So where did the public get inobvious ideas like "preemptive war for peace", "America can reform any society into a nice happy democracy", "Iraqis will welcome us as liberators", "the hijackers were Iraqis", etc.?

Neocons. As Raimondo writes to Henley:
Ideas rule the world, and it is the neoconservative idea that brought us to where we are today. I don't see how anyone can dispute that and still retain a modicum of intellectual honest.
Well, I can dispute it somewhat, for it was not only neocon ideas, I think, nor only neocons spreading them. Some of these are older ideas. Many are not the exclusive provenance of neocons - for instance the left has been saying for years that "we can rebuild America (via government tax/spend)". Neocons merely adapted that from the inner city to Iraq.

To my mind, being "neocon" isn't a boolean thing. It's fuzzy. You're a neocon to the extent that you believe and/or propound various neocon ideas; and what exactly are neocon ideas is a moving target, the set of ideas held by, well neocons. It's somewhat circular; nonetheless grounded in the a history of various ideas. Included in that set is the idea that America can successfully reform other societies and/or religions by force. That Islam needs a reformation for us to live with it. That "national greatness" is worth seeking via the state.

To me, Bush, Rumsfield, and Cheney are neocons, to the extent they hold or act on neocon positions. So they are semi-neocons. Humans don't fit into boolean pigeonholes - never.

But the larger point is important. Intellectuals do have real influence, even if it is hard to trace. Ideas do come from somewhere, and they do matter. Not just to us (the intellectuals), but to the man on the street. He may not come up with stuff on his own, but he knows a good argument when he sees it. Look at any comments section on a warblog and you'll see this. All of them repeat the "Saddam was evil justifies invasion" meme, the "drain the fever swamp" meme, the "world has changed due to WMD".

All of which is not to say that intellectuals control anything; we don't. In that sense, we can't be blamed, neocons or otherwise. We propose; the public and politicians dispose. But at the same time, in the long run, ideas are practically all that matter. (To take one example: imagine what would happen in our society if everyone woke up tomorrow with the idea that the government had the same level of legitimacy that the Iraqi government has.)

As the Russian said: "A political battle is merely a skirmish fought with muskets; a philosophical battle is a nuclear war."

Given the power of ideas in the long run, it's impossible not to think that they are important, and that therefore there is some blame to be assigned for thinking up and/or propounding bad ideas, and credit for good ones. This is, in fact, common sense.

So who is it? The intellectuals? The public? The politicians? Well, it's all of us, and none. Each group draws support from the others. Each group is self-interested in one way or another. Blame is not easily assigned. It is, instead, the system that we should look at. For it takes two things to implement policy: the ideas implemented, and the system they are implemented within. We've agreed that our system is producing bad policy. So it must be either bad ideas, or a bad system (or both) that is to blame. We've found bad ideas, but found it remarkably difficult to pin down who's to blame. Without blame and effective punishment for bad ideas, they'll keep coming; and that's a perfect description of politics within the state.

As an anarchist, let me through in my 2c. Blame the state. Without the state, America would have no large standing army, and thus, no adventurism abroad regardless of how we felt about a hypothetical 9-11. And that attack would be very hypothetical since, without a standing army nor the ability to support Israel via taxation, we'd have no involvement to speak of in the middle east. There would have been no Gulf War, no sanctions, no American troops in Saudi Arabia, no American relationship to Israel nor the Intifada. Without the state, there would be no push by the military industrial complex to open up new markets. Without the state, the oil industry would have to find a way to get its raw materials without relying on the taxpayer to fund the enforcement mechanism.

Ms Moon will not give up the state, of course. She needs it for her liberal/socialist ideas. So she is reduced to blaming the evil People, and the evil regime. (The neocons are evil too, she says, and should be run out of town, but they cannot be blamed. That's antisemitism!) Since the people cannot be changed (damn!), her vitriol is directed to Mr Bush and co., with a nice side helping directed towards those who are fighting the neocons in the war of ideas.

As for Ms Moon's charges of antisemitism: well, "shrill" is right. You cry wolf often enough, nobody pays attention. Is there a pogrom afoot in the US? I think not. You're just going to have to face a harsh fact: individuals who are Jewish do have some power. They do bear responsibility for what they do, including espousing neocon ideas. This isn't about being Jewish, it's about propounding bad ideas.

Incidentally, I find it quite offensive to see someone crying antisemitism who is so willing to use hateful invective and overgeneralization like that I quoted above: "This is the white, male, prosperous American electorate that will vote for Bush. Arrogant, insufferable, callous and vicious." Please, tell me again what I am?

One more small nit to pick with Ms. Moon: I'm not exactly a paleo but I feel closer to self-identified paleos than about anyone else. Lew Rockwell and the Rothbardians are anarchists of my stripe, and many of them call themselves paleoconservatives. Anyway, I can testify that their/our beef with the neocons has nothing at all to do with Judaism. It has to do with the state and socialism. Neocons are for both. Paleos (and libertarians in general) are against both.

Neocons are little-c conservative, in most domestic policy; they do want some change, but perhaps marginally less than also little-c conservative Democrats. But both groups have basically accepted socialism as good and proper. Bush and the neocons support everything socialist that America already does; social security, daycare prisons, welfare. They've created a new socialist agency (the TSA), want "no child left behind", and want citizens to surrender a few more rights to the central state "for our security". Abroad, the neocons and Bush differ somewhat on how grandious should be the plans to Invade the World: Bush may think we should invade the whole thing, but only the neocons say it. Nonetheless this is a 180 degree reversal from the "humbler" foreign policy we were promised. In all these things, neocons are wrong, and leading America towards socialism and thus, ultimately, collapse.


Update - a reader reminds me that all societies have "standing armies" in a sense, so I cannot claim "no standing army" in anarchy. And that's true enough - anarchy (or a truly limited libertarian state) would have a much smaller army than America has, but not no army at all.